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| About Lubhu |
- Jc. Er. Kichah
Chitrakar
(President 2004 - Lubhu Jaycees)
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Urban
Lubhu: Waiting Prosperity
Why
Lubhu?
‘Lu’
means gold and ‘bhu’ stands for
dinner plate in Newari. Going back to the history,
a queen named ‘Ganga’ sold her ‘golden
dinner plates’ to make a new settlement.
Hence the place was named after story of her
contribution. The dilapidated foundation in
front of Mahalaxmi temple is said to be of the
queen Gangas palace.
Where
is Lubhu?
The 700 years
old traditional Newar settlement Lubhu lies
around 6 km northeast from the district headquarter
Patan Durbar square. Siddhipur (Sanagaon or
Thasi) at the west, Tikathali VDC at the northwest,
Sirutar VDC at the north, Lamatar at east and
Godamchaur VDC at the south are its neighbours.
The whole of the fertile land in the area has
been conserved and the settlement is directed
towards the highland. The major route to Lubhu
is from the famous ‘Gun Cinema’
Gwarko, Eastern junction of Ring Road. One can
catch the public bus either from Gwarko or from
Lagankhel Bus Park for few minutes travel.
Lubhu
is a center of Patan to Lakuri Bhanjyang
The main road from Patan to Lamatar - Lakuri
Bhanjyang is passing from the center part of
the Lubhu Village Development Committee, dividing
it into two parts, north and south. Facades
of old traditional buildings are facing the
middle aged narrow street, though all the vehicles
pass through the same street. Before the construction
of Arnikio Highway the business route for the
Kathmanduits was from the Lakuri Bhanjyang and
the surrounding areas including northern and
eastern parts of the Bagmati Zone were connected
with Kathmandu Valley directly through the Lubhu.
Though Lubhu at present has lost its leading
role as a textile service center after the construction
of Arniko Highway from Bhaktpur and the area
has been severely affected in its economic growth,
the opening up of Lubhu - Sindhuli road will
play a lot for the retransformation of this
village development committee
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Lubhu
has tourism potential
Tourism
industry no doubt, is one of the major
sources of foreign currency and the
place is rich in its natural beauties
and the pollution free environment.
It can certainly attract the visitors
from outside. The monument of Devi Mahalaxmi
is situated inside the Mahalaxmi temple
near the center of the village. Which
is known as the clan goddess of the
people and also taken as the mother
of the god Mahabhairab. Being one of
the ‘pith’ amongst nine
‘pith’ of the valley, the
place carries religious significance.
‘Mahalaxmi Jatra’ is the
big chariot festival of the locality,
which could draw more tourists at the
season.
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Mahalaxmi |
Another
fact of cultural and historical significance
of Lubhu is Sisneri, a nearby place
that is very famous for a sage named
‘Sringa-rishi’, who used
to make penance (Tapashya) in ancient
period at the same place and had gone
to take part on the marriage ceremony
of Sita at Dhanusha dham, won by god
Ram. The evidence has been well described
in the ‘Ramayana’. One of
the cave, which is located nearby the
ashram of ‘Shringa-risi’,
can accommodate more than 50 persons.
The place deserves historical importance
since ‘Tretayuga’ |
Mahabhairab |
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The
famous monuments of Basuki Naga Devta, monuments
of Lord Krishna are situated above the Dabali.
Chi-Baha Chaitya, Nitteshwor temple, temple
of Govrateshwor Mahadev, monuments of Ganesha,
Mahabhairab, monuments of goddess Saraswati
are some of other important religious places
within the V.D.C. Hindus have a great faith
on their god and goddess and are proud of their
culture. Tourists may tempt to know more about
these historical monuments. Again the area as
a whole lies just at a distance of about 6 km.
from Patan Durbar Square, A world heritage site.
Therefore the tourists who come to Patan could
be visited this historical town.
The village development committee is located
at the foot of Lakuri Bhanjyang, which is a
famous sight seeing spot for sunrise with luxurious
resorts. Because of its locational advantage,
Lubhu can be developed as a tourist service
center catering to the demand of tourism development
of its surrounding areas of Lamatar, Gundu,
and Lele which are fast developing as major
tourist center. It has potential to be developed
as the alternative cultural tourist center mainly
catering to domestic tourists. The handicraft
and skill oriented craftsmanship are other areas
where international and domestic tourism can
be linked.
Lubhu was ‘Mini Japan’
Lubhu is among one of the old Newari settlement
of the valley which is popular as a traditional
“textile city”. Decades ago Lubhu
was called a “Mini Japan” due its
performance in industrial development. In the
Kathmandu Valley Lubhu and Kritipur were two
towns famous for textile products, which served
the Kathmandu Valley and its peripherals traditional
market centers by providing clothes and its
accessories.
Lubhu has an agrarian society; most of the people
are engaged in seasonal agricultural activities.
The secondary occupation is textile. It was
also known as second ‘Palpa’ due
to production of ‘Dhaka Kapada’
(the traditional Nepalese clothes). Lubhu only
is not producing the textile goods; its surrounding
villages also produce such goods. Due to the
social linkage by marital ties, the knowledge
has also been transferred to surrounding villages.
Before 1977 AD there were almost 1700 to 1800
weaving looms producing clothes in the 600 households.
Mostly the attraction towards this business
was due to the family members of the different
age groups, which could do the multiple activities
along with agriculture. Children were very happy
to spin up ‘Tuki’ because; they
also enjoy playing with it and could earn money
as well
The
raw material (threads) for the textile industries
is brought from India. Now a days, Due to the
establishment of large-scale textile industries
in different parts of the country, these types
of small-scale hand and power looms are being
discouraged. The production costs of the cotton
clothes are high and taste of people to wear
acrylic product is higher. The profit is very
low and the cost of raw material is high. There
is also lack of promotion of appropriate market
for the production. Due to these problems, people
are reluctant to continue these types of activities.
The impact of cheaper quality goods imported
from the ‘Tibet’ is one of the major
issues for the decline of the garment industry.
Lubhu
core town is of Newars
Lubhu VDC has around 12000 populations on 2000
households. It has a territory of around 2.95
square kilometers (5800 ropanies) and 10% of
total land belongs to different ‘Guthis’.
Lubhu core area is a dense Newari pattern settlement
(Ancient co-operatives). The core town is inhabited
by Newar caste only. Following table shows the
domination of Newar ethnicity.
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S. No. |
Caste
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Proportion |
1 |
Shrestha |
59% |
2 |
Maharjan |
21% |
3 |
Rajthala |
6% |
4 |
Napit |
3% |
5 |
Khadgi |
3% |
6 |
Others |
8% |
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Major
parts of ward no. 4 and ward no. 8 lies outside
the core area where other casts of Bramhin and
chhetris are significant. Guvaju, Khawas, Lawat,
Kusuley are some other Newari castes. Beyond
the Lubhu core area within the VDC boundary
still there are lots of Newars shifted to their
previous farmlands.
Lubhu has infrastructure base
The drinking water has been supplied from the
good source of Chapakharka in pipes. Canal from
Lamatar VDC used to be the source before. There
were 11 ponds in Lubhu to support its fertile
lands. It has all the services of neighboring
town Lalitpur like cyber cafes, restaurants
including polyclinic. Rajkulo is the major source
of irrigation water, which is still functioning
though the land it could irrigate has reduced
significantly now. Only 3 ponds in dilapidated
condition are waiting now for its improvement.
During the time when there was sufficient water
in the ponds, the farmland as well as settlement
area used to get recharged supporting the vegetable
production, and other agricultural productions.
Now days, the wheat production is almost lost
due to lack of irrigation facilities. The Rajkulo
losing its original identity and ponds have
also dried up due to the same reason. Encroachment
of its alignment by construction of roads and
buildings are the major reason of Rajkulo’s
malfunctioning. Due to the rapid growth of Kathmandu
valleys main towns and concentration of economic
and socio-political development, Lubhu is also
experiencing slow development like other settlements
Khokana, Thimi, Sankhu, and Bungmati of valley.
But Lubhu has vast potential to grow again. |
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Lubhu
was planned and has a new town planned
It
was an only planned city among the contemporary
Newar settlements. Then constructed roads
have good layout and are wide enough to
ply the necessary vehicles to date. It
is said that the settlement was shifted
down towards today’s location from
the ‘campus Chaur’ due to
some epidemic. The old temple of Mahalaxmi
called ‘mother Mahalaxmi’
is still there. Piths were kept to fix
the city boundaries and four gates as
in the other settlements of Kathmandu
valley at four directions was there. Three
are still there but a northern gate named
‘Machaa Dhoka’(non-opened
gate) has been disappeared. |
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Lubhu
town planning is the first of its kind beyond
the territory touched by the municipalities.
In 1994, the land price in the Kathmandu Valley
boomed and Lubhu was planned after few projects
of Kathmandu using the same tool of land pooling
at the initiation of HMG and local people who
are aware and also the stakeholders of the society.
People of Lubhu now don’t have to look
up to the Kathmandu and Patan for the well-facilitated
new house construction. Many elites, educationists
and professionals have started to live in the
newly planned area.
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Lubhu
has rays of hope in education.
Lubhu
has started as early as the first school
in 1958 established, to enhance the education
status of the people. Though Lubhu does
not have significant level of education
till last decade, which is about 85% of
people are below SLC level and out of
that 7% are children and 29% of the populations
are illiterate, the scenario has vastly
changed during the last few years. Dozens
of secondary schools have been added up.
A College and +2 schools and various other
institutes are emanating the rays of hope
for next generation. |
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Hence
up gradation of such an area resuming the originality
of a historical town is necessary so that healthy
physical environment as well as social integrity
and cultural heritages could be maintained.
It is very important to retain its identity
for the future generation.
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